他是王，我是他的女兒，他不是很英俊，但是他有一種很沉穩的氣質。 
我對他沒有任何的感覺，我是他跟民間女子所生的私生女。 
一直跟隨母親生活在民間，無意間見到了他，他的後面跟了那麼多侍衛。 
他見到我的時候眼睛裡並沒有放出光來，儘管我跟我的母親是那麼的相似。 
本來內心那點激動與緊張也隨著他的冷漠蕩然無存了。 
怎麼會沒感覺呢！畢竟那是我的父親，儘管他跟我之間沒有一般父女般的親密。因為他是那麼的高高在上； 
儘管我多麼想喊他一聲：“父王！” 
儘管我多麼想讓她見到我的時候有滿眶的熱淚，能緊緊的握住我的手； 
可一切都那麼的不可能，一切都沒發生。 
因為他是那麼的高高在上！ 
也或許他並不愛我的母親， 
可既然那麼的高高在上，既然不愛我的母親那我的出生又要給予什麼樣的解釋？ 
一切的冷漠刺痛了我的心。 
在此刻我心疼起了我的母親。 
她守了那麼多年，為的是什麼呢？ 
我決定不把他稱他，因為我們之間那麼的陌生，比陌生人還要陌生。 
我決定像別人一樣稱他為王。 
因為除了生了我，我們之間毫無關係。 
…… 
我見到了王的王后！ 
身邊跟著一群侍女，每個都是那麼的小心翼翼，從而也看出來了每個人都她都有懼意。 
王的王后如一般小說裡那般容不下我；見到我，她只是用她的眼睛掃了一下站在那裡的我。儘管她知道我是他夫君流落在民間的女兒。 
也是，我是她丈夫跟別的女人生的孩子她怎麼會容得下我呢？ 
但我清楚記得我的母親比她的年齡大呀？ 
也許這一切只有王能給予解釋！ 
可王卻那麼冷漠！ 
在離她很遠的地方有一些人指著我議論紛紛。我知道那是世俗的嘲諷，在這個年代不會有同情，在這個地方更不會！ 
我見到了王的三個王子們，個個放蕩不羈、玩世不恭。看到他們我只有一副似笑非笑的表情。 
這是嘲笑嗎？什麼時候不知不覺我竟也學會了嘲笑別人，那對於自己的可悲我又要抱以什麼樣的表情呢？ 
終於對於這裡的所有人我也冷漠起來了、我變得麻木了。 
他出現了，原本我以為我對這裡的一切不會有感覺。 
可做不到了，因為他出現了，他對我笑了一下。他是個很有親和力的人，是王收養的五個孩子中的其中之一。 
王后對他很嚴勵他對王后很恭敬。 
也許存有感激之情吧，畢竟他們收養了他，具體的原因只有他知道。 
除了在冰面上他拉了我一把，我們之間沒有太多的接觸， 
或許生存在這個高牆大院中的人都習慣了這種冷漠吧！ 
但他每次對我的笑讓我感覺到他的內心是溫暖的， 
從此我就關注著她，因為自己愛上了他。 
在要赴戰場的時候他笑對我說了一句：“等我！” 
從此，我有了生存下去的理由與勇氣。 
因為他的那句：“等我”讓我明白他也是愛我的。 
為了他我會等下去， 
為了我他會凱旋歸來。 
因為只有我們都活著才能相愛！

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Just shooting objective truth, there are rational people can feel proud of being Chinese. 
Who is to forget history, and who is to beautify the war, is Japan or China? 
I think this should be a it! 
Yes, we are indeed critical of Japan also forget history and whitewashing the war, although we do not recognize. The cruelties of war over the extent of non-participation in the war could have imagined. Anyone who are reluctant to rule in other people's power politics and life. Books in the “no war and the enemy soldiers,” the idealized this war in the real world will never exist. There must be a war and killing. We do not have personal experience, but the forefathers did not have to choose to bear. We carry only the debris of their memory. We have read the “Nanjing! Nanjing! “” John - Rabe, “” Iris Chang “,” Children of Huangshi “,” Tokyo Trial “,” Nanjing catastrophe “This documentary film, they are from different countries of the photographer, representing different positions choose a different perspective about the different story. Who is clearly one of the shocking killings, rapes, less than a true description of the degree of cruelty, one of the nine cattle hair. Far there is no detailed and accurate historical data. It can not be the kind of brutal pain reproduction. 
Remember a period of dialogue, 
Q: What can you sad tears in half an hour? 
A: The random group of “China's modern history.” 
In modern Chinese history, the Nanjing Massacre is the most heavy sum. 
71 years have passed, whether the memory of the war also passes away. q-blogs seesaa fruitblog jugem ti-da paslog nicotto cocolog-nifty 

In the film can be found to clear all the Chinese anything, such as a rooster, a pig, a donkey can be so stupid Japanese Devils suffered. Mix-up as a female college student Devils Iimori to Japan, the two witty little boy to let go of urine and a toad into a devil's kettle Village … …. Scenes of the plot is laugh, let us have forgotten the pain, unconsciously mouth filled with the spirit of Ah Q-style victory happiness. 
Justice will prevail over evil, this is the fact that the same time immemorial. Ultimately we have an extremely high price in return for a long time victory. Since we won, it is puzzling why the majority in China on the anti-Japanese movie full of endless self-comfort, but also known as “red” to flaunt their own classic practical significance. If only a few such  movie, it is nothing. Why such as “raise their hands”, “Qiao Ben Miao escape,” “underground transport station” films such as these are endless, even ah? I do not know of such a false reading of whether the film was followed by laughter endless tragedy. I am not sure whether our children and grandchildren can realize that in 1937 the share of suffering. In the present, we are the next generation, and even we, a small number of people have gradually become more that eight years of resistance is not history textbooks taught extreme hard, on the contrary full of fun and laughter. As female college students who use “ridiculous” to describe the brutal war. China in this war is not entirely the victims, but rather plays a mischievous child, occasionally come up with something mischievous to allow Japan a disadvantage. Let us play in Japan hands. Chinese people all heroes, heroic resourcefulness, the Japanese all idiot, stupid sluggish. 
Intended that such films may wish to change the film's brutal past, give you a relaxed feeling, beyond reproach. But this period of history does not allow entertainment, if the director and the box office for its own interests, only to meet the public's appetite, and his judgments and the positioning of war undeniable deviation. Want to express the Chinese people's indomitable courage, need not belittle our enemies, thus reflecting our mighty tall.  travelblog blogspace blogourt press9 sienta makusta nipox shashin-haiku rakuten

Upon the establishment of a lot of separation is Forever. Turned, that is to say farewell. For these ideas, I have deep-rooted belief. I also know this to go on, I will because of his pessimism and a lifetime involvement. However, these lingering pessimism seems, they even let me become the heart of a kind of beauty, but that this US-let me in tears and heartbreak. 
Thus, discrete and miss as if life has become my main content, and each day are suitable for discrete as well as miss the days to come, they are those who write or I did not write the poem's subject. 

Perhaps, there is no chronology and warmth to those gathered, discrete would not have pain. And those far away, such as the interval between the End of the World, it merely increased the weight of thoughts. Therefore, a very long time, I would also like such as Lin does not appear in the many gatherings. 
May be growing old, because too discrete pain, I began to learn how to treasure the time together. As the initial idea of a strong yearning for the distant, yearning is to enable to meet more beautiful. 
Unfortunately, I seemed to become increasingly fragile, and the greed of the meet, to avoid a separate. 

After the separation, a gust of wind, plume cloud, a leaf, a grass stem, or just a moment there is no reason, it will remind me of distant places, those places may be in fact a very abstract thing, but because of you has a very beautiful. 
Quiet time, I still like to sit in the afternoon light, some people think of something quietly. At the time, light and perhaps a flurried messy Come Come indistinct, but precisely. I can follow these messy return to the passing of time and space, at that time and space, you leap to tell, I quietly listen and smile. 
Poly far more than a day together so short, so long missing. In some cases, tears still down quietly, but always sweet. 

A person walking in the landscape, the perhaps too lonely, I will rely on a miss, as I rely on the text. In those missing in the scenic break  has never been separated, you have been the opposite in my eyes, and we smile. 
Buddha, heart empty space law. Buddha also said that rather than wind-driven, not Hatabu dynamic is moving the hearts of people. Brought their own sadness, then happiness is also found in their own. Such thinking, just do not care to meet and discrete. In visible places, my eyes and you together; in invisible places, my heart is with you. 
Therefore, all security separation.Hair Fascinators Fashion Hats Men hats Hats Wholesale Plastic Bag canvas bag